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What
is required in the Tenth Commandment? That
there should never enter our heart even the least inclination or thought
contrary to any commandment of God, but that we should always hate sin
with our whole heart and find satisfaction and joy in all righteousness.
But
can those who are converted to God keep these commandments perfectly? No,
for even the holiest of them make only a small beginning in obedience in this
life. Nevertheless, they begin
with serious purpose to conform not only to some, but to all the commandments
of God. Why
then, does God have the Ten Commandments preached so strictly since no one can
keep them in this life? First,
that all our life long we may become increasingly aware of our sinfulness, and
therefore more eagerly seek forgiveness of sins and righteousness in Christ.
Second, that we may constantly and diligently pray to God for the grace
of the Holy Spirit, so that more and more we may be renewed in the image of
God until we attain the goal of full perfection after this life.
I. God's Commandments Are Not The Problem A. The Ten Commandments simply expose the sin problem.
What shall we say then? Is the law sin? God
forbid. Nay, I had not known sin, but by the law: for I had not
known lust, except the law had said, Thou shalt not covet.
(Romans 7:7) B. Through the revelation of God=s
mind and will, it becomes possible to understand reality as actually exists. The
law of the LORD is perfect, converting the soul: the testimony of the LORD is
sure, making wise the simple. The statutes of the LORD are
right, rejoicing the heart: the commandment of the LORD is pure,
enlightening the eyes. The fear of the LORD is clean, enduring
for ever: the judgments of the LORD are true and righteous altogether.
More to be desired are they than gold, yea, than much fine gold:
sweeter also than honey and the honeycomb. Moreover by them is thy
servant warned: and in keeping of them there is great reward. Who can
understand his errors? Cleanse
Thou Me from Secret Faults.
(Psalm 19:7-12) II. The
Commandments Summon Believers to God, His Grace, and a Life of Holiness A. Only self-deception suggests genuine holiness in this
life.
If we say that we have no sin, we deceive ourselves, and
the truth is not in us. (1 John
1:8) B.
The Law of God exposes the incredible gap between divine standard and human
practice. For we know that the law is spiritual: but I am carnal,
sold under sin. (Romans
7:14) C.
However, those who know the Ten Commandments begin to desire to see them in
practice.
For I delight in the law of God after the inward man:
(Romans 7:22) D.
Believers begin to see the full scope of God=s
holiness. For whosoever shall keep the whole law, and yet offend
in one point, he is guilty of all.
(James 2:10) III.
The Commandments Summon to a Realistic Life A.
As we become aware of sin we seek forgiveness and righteousness in Christ and
nothing else.
If we confess our sins, he is faithful and just to forgive us our
sins, and to cleanse us from all unrighteousness.
(1 John 1:9) B.
When we know what sin and forgiveness are we want forgiveness on God=s
terms. I acknowledged my sin unto thee, and mine iniquity have I not hid. I said,
I will confess my transgressions unto the LORD; and thou
forgavest the iniquity of my sin. Selah.
(Psalm 32:5) C.
Right understanding of the Law of God drives a believer to the grace of Jesus.
Now we know
that what things soever the law saith, it saith to them who are
under the law: that every mouth may be stopped, and all the world may
become guilty before God. (Romans
3:19) O wretched man
that I am! who shall deliver me from the body of this death? I
thank God through Jesus Christ our Lord. So then with the mind I myself
serve the law of God; but with the flesh the law of sin.
(Romans 7:24-25) D.
Knowing the reality of sin and the disaster it brings, believers desire escape
to sin and its consequences.
Know ye not that they which run in a race run all, but one receiveth
the prize? So run, that ye may obtain. (1 Corinthians
9:24) E.
Contentment in Jesus is the great goal of the educated life.
Not as though I had already attained, either were already perfect: but I follow after, if
that I may apprehend that for which also I am apprehended of Christ
Jesus. Brethren, I count not myself to have apprehended: but this one
thing I do, forgetting those things which are behind, and reaching forth unto
those things which are before, I press toward the mark for the prize of the high
calling of God in Christ Jesus. (Philippians
3:12-14) Whether therefore ye eat, or drink, or whatsoever ye do, do
all to the glory of God. (1 Corinthians
10:31) |