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We Have Redemption What difference is
there between the Lord=s
Supper and the Papal
Mass? The Lord=s
Supper testifies to us that we have complete forgiveness of all our sins
through the one sacrifice of Jesus Christ which He Himself has accomplished on
the cross once for all; (and that through the Holy Spirit we are incorporated
into Christ, Who is now in heaven with His true body at the right hand of the
Father and is there to be worshiped.) But the Mass teaches that the living and
the dead do not have forgiveness of sins through the sufferings of Christ
unless Christ is again offered for them daily by the priest (and that Christ
is bodily under the form of bread and wine and is therefore to be worshiped in
them). Therefore the Mass is fundamentally a complete denial of the once for
all sacrifice and passion of Jesus Christ (and as such an idolatry to be
condemned). Who ought to come to
the table of the Lord? Those who are displeased
with themselves for their sins, and who nevertheless trust that these sins
have been forgiven them and that their remaining weakness is covered by the
passion and death of Christ, and who also desire more and more to strengthen
their faith and improve their life. The impenitent and hypocrites, however,
eat and drink judgment to themselves. Should those who show
themselves to be unbelievers and enemies of God by their confession and life
be admitted to this supper? No, for then the covenant
of God would be profaned and His wrath provoked against the whole
congregation. According to the ordinance of Christ and His apostles,
therefore, the Christian church is under obligation, by the office of the
keys, to exclude such persons until they amend their lives. I. Believers Are
Completely Forgiven A.
The sacrifice
on the cross is entirely satisfactory for the redemption of believers.
Who needeth not daily, as those high priests, to
offer up sacrifice, first for his own sins, and then for the people's:
for this he did once, when he offered up himself. (Hebrews
7:27) B.
Christ at one time obtained redemption for His people. Neither by the blood of goats and calves, but by
his own blood he entered in once into the holy place, having obtained eternal
redemption for us. (Hebrews
9:12) C.
Repetition of the sacrifice implies the sacrifice was not adequate to entirely
deal with sin. Nor yet that he
should offer himself often,
as the high priest entereth into the holy place every year with blood of
others; For then must he often have suffered since the foundation of the
world: but now once in the end of the world hath he appeared to put away sin
by the sacrifice of himself. And as it is appointed unto men
once to die, but after this the judgment: So Christ was once
offered to bear the sins of many; and unto them that look for him
shall he appear the second time without sin unto salvation.
(Hebrews 9:25-28) II.
Believers Should Come to Communion A.
Believers who are displeased with themselves for their sin should come to
Christ. Blessed are the poor in spirit: for theirs is
the kingdom of heaven. (Matthew
5:3) Humility
is the opposite of the world=s
way of advancement. B.
Those who trust that Jesus can supply what they cannot should come to His
table. Bless the LORD, O my soul, and forget not
all his benefits: Who forgiveth all thine iniquities; who healeth all
thy diseases; (Psalm
103:2-3) C.
Those who believe Jesus will be gracious to them should come. In whom
we have redemption through his blood, the forgiveness of sins, according
to the riches of his grace; (Ephesians
1:7) D.
Those who trust that Jesus will give them what they need to become more like
Him should come to Him to for help. Blessed
are the meek:
for they shall inherit the earth. (Matthew 5:5) E.
Those who are thankful for the good things Christ has already done should come
to Him. What shall I render unto the LORD for all his benefits
toward me? I will take the cup of salvation, and call upon the name of
the LORD. I will pay my vows unto the LORD now in the presence
of all his people. (Psalm
116:12-14) III.
Some People Should Not Take Communion A.
Because the Lord=s
Supper is communal, the behavior of each person in the group affects the
entire group. When ye come
together
therefore into one place, this is not to eat the Lord's supper.
(1 Corinthians 11:20) B.
Those who don=t
take Christ and His benefits serious endanger themselves when they take
communion.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord's table, and of the table of devils.
(1 Corinthians 10:21) C.
Communion is for those who are entering into the gracious work of Christ by
trusting Him and publicly testifying to salvaiton.
For
as often as ye eat this bread, and drink this cup, ye do shew the Lord's
death till he come. Wherefore
whosoever shall eat this bread, and drink this cup of the Lord,
unworthily, shall be guilty of the body and blood of the Lord. But let
a man examine himself, and so let him eat of that bread, and drink of that
cup. For he that eateth and drinketh unworthily, eateth and drinketh
damnation to himself, not discerning the Lord's body.
(1 Corinthians 11:26-29) D.
If you aren=t
serious about grace don=t
call attention to yourself with God. To what purpose
is the multitude of your sacrifices unto me? saith the LORD: I am full
of the burnt offerings of rams, and the fat of fed beasts; and I delight not in
the blood of bullocks, or of lambs, or of he goats. When ye come to appear
before me, who hath required this at your hand, to tread my courts? Bring
no more vain oblations; incense is an abomination unto me; the new moons
and sabbaths, the calling of assemblies, I cannot away with; it is
iniquity, even the solemn meeting. Your new moons and your appointed
feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
And when ye spread forth your hands, I will hide mine eyes from
you: yea, when ye make many prayers, I will not hear: your hands are full
of blood. (Isaiah
1:11-15) |