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How does holy Baptism
remind and assure you that the one sacrifice of Christ on the cross avails
for you? In
this way: Christ has instituted this external washing with water and by it has
promised that I am as certainly washed with His blood and Spirit from the
uncleanness of my soul and from all my sins, as I am washed externally with
water which is used to remove the dirt from my body. What does it mean to be washed with the blood and
Spirit of Christ? It
means to have the forgiveness of sins from God, through grace, for the sake of
Christ's blood which He shed for us in His sacrifice on the cross, and also to
be renewed by the Holy Spirit and sanctified as members of Christ, so that we
may more and more die unto sin and live in a consecrated and blameless way. Where has Christ promised that we are as certainly
washed with His blood and Spirit as with the water of baptism? In
the Institution of Baptism which runs thus: GO YE THEREFORE, AND TEACH ALL
NATIONS, BAPTIZING THEM IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE
HOLY GHOST. HE THAT BELIEVETH AND IS BAPTIZED SHALL BE SAVED: BUT HE THAT
BELIEVETH NOT SHALL BE DAMNED. This promise is also repeated where the
Scriptures call baptism the water of rebirth and the washing away of sins. I.
Baptism Displays the Solution for Sin A.
Christ directed the believers to make baptism part of the gospel presentation
and initiation into the Christian religion. Go ye therefore, and teach all nations, baptizing
them in the name of the Father, and of the Son, and of the Holy
Ghost: (Matthew 28:19) 1.
Baptism has always been for believers and their children. Then Peter said unto them, Repent, and be
baptized every one of you in the name of Jesus Christ for the
remission of sins, and ye shall receive the gift of the Holy Ghost. For the
promise is unto you, and to your children, and to all that are
afar off, even as many as the Lord our God shall call. (Acts 2:38-39) 2.
Baptism marked the explosive early growth of the church. Then they that gladly received his word were
baptized: and the same day there were added unto them about
three thousand souls. (Acts 2:41) B.
The outward symbol of baptism points to a supernatural and internal operation
of the Holy Spirit. I
indeed baptize you with water unto repentance: but he that cometh after me is
mightier than I, whose shoes I am not worthy to bear: he shall baptize
you with the Holy Ghost, and with fire: (Matthew 3:11) 1.
Just as sin is contagious, so is blessing. For I will pour water upon him that is thirsty, and floods
upon the dry ground: I will pour my spirit upon thy seed, and my
blessing upon thine offspring: (Isaiah 44:3) 2.
God identifies Himself as the God of multigenerational grace. And as touching the dead, that they rise: have ye not
read in the book of Moses, how in the bush God spake unto him, saying, I
am the God of Abraham, and the God of Isaac, and the God of Jacob? (Mark
12:26) C.
Washing is an accurate illustration of the supernatural process underway in
the gospel. The like figure whereunto
even baptism doth also now save us (not the putting away of the
filth of the flesh, but the answer of a good conscience toward God,) by the
resurrection of Jesus Christ: (I Peter 3:2 1) II.
Cleansing from Sin Comes by Grace A.
It is the blood atonement, not the external process, which accomplishes the
necessary cleansing. In
whom we have redemption through his blood, the
forgiveness of sins, according to the riches of his grace; (Ephesians
1:7) B.
The pouring process points to the outpouring of the Holy Spirit which effects
the changes Which follow the atonement. And such were some of you: but ye are washed, but ye are
sanctified, but ye are justified in the name of the Lord Jesus, and by
the Spirit of our God. (1 Corinthians 6:11) C.
The pouring process also points to the relationship of Christ and the Holy
Spirit in the redemption of sinners. And
I knew him not: but he that sent me to baptize with water, the same said unto
me, Upon whom thou shalt see the Spirit descending, and remaining on him,
the same is he which baptizeth with the Holy Ghost. (John 1:33) III.
Baptism in the Spirit Is Critical A.
Baptism is a life and death matter. He that believeth and is baptized shalt
be saved,
but he
that believeth not shalt be damned. (Mark 16:16) 1.
Baptism does not guarantee salvation in itself. Those by the way side are
they that hear; then cometh the devil, and taketh away the word out
of their heart, lest they should believe and be saved. (Luke 8:12) 2.
The new birth is God's work, not the sacrament's work. But as many as received him, to them gave he
power to become the sons of God, even to them that believe on
his name: Which were born, not of blood, nor of the will of the flesh,
nor of the will of man, but of God. (John 1:12-13) B.
What God does is necessary rather than what we do. Not by works of
righteousness which we have done, but
according to his mercy he saved us, by the washing of regeneration, and
renewing of the Holy Ghost; (Titus 3:5) C.
Do not neglect baptism. For
as many of you as have been baptized into Christ have put
on Christ. (Galatians 3:27) D.
Anything which takes the emphasis away from
Christ is wrong. Know
ye that the LORD he is God: it is he that hath made us, and not we
ourselves; we are his people, and the sheep of his
pasture. (Psalm 100:3) WESTMINSTER CONFESSION OF Faith 28:1 Baptism is a sacrament
of the New Testament, ordained by Jesus Christ, not only for the solemn
admission of the party baptized into the visible church, but also to be unto him
a sign and seal of the covenant of grace, of his ingrafting into Christ, of
regeneration, of remission of sins, and of his giving up unto God through Jesus
Christ, to walk in newness of life: which sacrament is, by Christ's own
appointment, to be continued in his church until the end of the world. Heidelberg Catechism |